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Just a few updates, here in the middle of the week. I'll be keynoting in Charleston, WV at the end of the month, talking about education, parenting, and classical schooling generally. On February 20, I'll be presenting at my alma mater, the College of William and Mary: "How Sickness Shapes Us Book Talk with Susan Wise Bauer." That's 3:30-5 PM in the MacKenzie Theatre at Swem, so if you're nearby, come say hello.
And the audiobook version of THE GREAT SHADOW is now an Audible "Most Anticipated in 2026" selection, so please go check that out!
events.wm.edu/event/view/libraries/370511
www.audible.com/pd/The-Great-Shadow-Audiobook/B0F6GB7ZWF
wvhsn.betterworld.org/events/west-virginia-homeschool-connect-6 ... See MoreSee Less
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So excited to listen to you speak in Charleston!
We are excited to have you in Charleston!!!
After chairing the AHA panel on classical education (what is it? how do its practitioners define it? what makes it distinctive?), I’m going to make a few posts over the next couple of weeks on that very subject.
I’m going to start, not with my own work, but by turning back to this Medium piece from some time ago, an interview with Rob Jackson of Classical Commons. I’ve known Rob since his days at Great Hearts, and he’s always been very thoughtful about his task as an educator. But there are some aspects of this interview that highlight problematic areas in classical education.
The following quote is from the interviewer, Frederick Hess, not from Mr. Jackson, but it’s a good starting place:
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Across the nation, it’s estimated that there are around 1,000 classical schools in operation today. These schools have tapped into a population of families attracted to their “back to the future” emphasis on the great books, traditional virtues, and the foundations of Western civilization.
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That’s a pocket definition, yes, but the problem is that it doesn’t define: it leaves all the major terms up for grabs. What’s a great book? What exactly are the foundations of Western civilization? (We can go WAY back on this one, but it most definitely incorporates Muslim scholarship, just so you know. Although I’m not sure that’s in view here.) And what about those traditional virtues…what are they?
I’m going to return to the great books and the foundations of Western civilization in later posts. For right now, I’m in a mood to muse about the virtues. So bear with me.
In classical writings, there is certaintly a clear emphasis (in the writings of Plato, as developed by Cicero, as further developed by Thomas Aquinas) on the so-called “cardinal virtues,” those from which all other virtues flow. For your information, those virtues are temperance (restraint, the practice of self control and discipline), prudence (the ability to discern the appropriate course of action for a given situation, practical wisdom), courage (the ability to confront fear, uncertainty, and intimidation), and justice (the ability to act on what you know to be right; wisdom applied to the social sphere).
Mr. Jackson doesn’t disagree. Asked by Mr. Hess to define classical education, he talks about those virtues, about the liberal arts, about the use of books that have stood the test of time, and about fine arts and athletics. And then he says:
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Most importantly, K–12 classical schools place character — which includes the development of intellectual virtues like understanding and craftsmanship alongside moral virtues like courage and self-control — at the center of students’ formative years.
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This is a part of the definition that I feel great ambivalence towards: Character development as a defining quality of a classical education.
Of course all education affirms some character qualities (listen to your elders; buckle down and work even if you don’t want to; step up and meet deadlines) and discourages others (don’t cheat, and yes, asking AI to do your work for you is bad). And obviously the books that students are asked to immerse themselves in will affect how they think about the world. Mr. Jackson says, “The use of good and great works distinguish a classical education from a nonclassical one,” and he mentions Herodotus, Faraday (on chemistry), Jane Austen, Augustine, Bartolomé de las Casas (who should be better known, so I was glad to see that reference), Gandhi, King (“Such writers remind us that society’s defense of human dignity is ongoing”). No quarrel here.
But my struggle here threefold.
1) Yes, the books that students read will affect them. But how? The “Students must be immersed in the good, true, and beautiful” mantra that so many classical schools use seems unhelpful to me.
Consider, for example, the Odyssey. Should students know it? Yes, absolutely. What should they take away from it that is good, true, and beautiful? The desire for home is beautiful, but how about the willingness to watch any number of your men die horribly so that you can navigate through the next challenge in your voyage? Or the seven years with Calypso, trapped by comfort and pleasure into unfaithfulness?
Don’t get me wrong, I’m 100% on board with the need for students to read the Odyssey and reflect on human nature, power and lust, temptation and regret, and all of those things that make us human. I just don’t think that character formation, in some sort of “mold them into good people” fashion (which is the context in which the “good, true, beautiful” mantra usually appears) is the point of great literature. I might be more on board with this goal if it were expressed as “Students should understand what it means to be human.” But for students to take that particular message away from the “great books,” you need skilled, wise teachers, and…
2) I’m not sure I want to give that much power to teachers.
Maybe that’s my home schooling persona popping out. But in my opinion, even the wisest and most skilled teachers shouldn’t try to “form character.” They should point students towards the puzzles and problems of human existence raised in the enduring works of literature. But every single one of those enduring works features characters making choices that, depending on your perspective, are very good, or more or less neutral, or very bad indeed. A skilled teacher won’t try to turn a great book into a moralistic sermon by pointing out a series of virtues to be imitated and vices to be shunned. If a teacher DOES do that, the book is simply reduced to a fable. And as a parent, I wouldn’t appreciate that level of moral authority wielded by someone who isn’t the child’s parent.
(To be fair, the interview also centered around “how do we find teachers who can teach the great books well?” and, given what most private schools are able to pay their teachers, I think this remains a massive issue within classical schools.)
3) Past all that…as a parent of grown children (all adults now, and I very much like them, so this isn’t a veiled criticism), I just find myself vastly sceptical about how much any of our “character formation” actually makes a huge difference.
Our children live with us and watch us. Of course that makes a difference. Our children read books and watch movies and listen to media. Of course that makes a difference. But as I’ve moved into the stage of parenting where my primary task is to stand by, and to offer advice only when asked, I’m leaning towards a much more agnostic take on how much “character training” actually changes a child’s bent. To indulge in the same vagueness that I’m objecting to in Mr. Hess’s introduction: They are who they are. We can do all the guiding and influencing in the world, but ultimately they find their own way.
“Character training” just seems to me to be, far too often, a code phrase for over-control or manipulation. So to make it the defining quality of a classical education undervalues the usefulness of teaching them to read and think, so that they can move towards maturity.
Well, those are a few of my Monday thoughts, so feel free to fire back (or offer supportive agreement, that’s always nice too). ... See MoreSee Less
Classical Education Is Taking Off. What’s the Appeal?
rickhess99.medium.com
Classical education has seen remarkable growth in recent years. Since the pandemic, hundreds of new classical schools have opened. Across…2 days ago
This really got me thinking about my role as a mother homeschooling her kids, and as a teacher. And your point about the mantra about the good and the beautiful really resonated with me, and made me think about how virtue is modeled through the curriculum, and specifically beyond the curriculum. I think so much of how I try to teach my kids virtue isn't only through the explicit curriculum, but how I model my actions in the classroom (for my students), and how I live life in front of my kids and the questions I ask them. In the classroom, virtue is taught in part through curriculum (here, for example, I think about how I teach about Nazi Germany in my German classes, memory, and responsibility as we engage in contemporary German culture). There are certain texts from the era that I don't think I can effectively teach high schoolers. But just as important as the curriculum is how I model behavior for my students. If the classroom is a space for mutual respect, students see not only how to treat one another, but how someone who has a position of authority (even if limited) treats those who do not enjoy the same privileges within the community. Students learn how to disagree respectfully, they learn the limits of appropriate discourse, and they learn how to speak with those who do have some power over aspects of their daily lives. For my kids, so much of our literary discussion goes off on tangents. "Why do you think Percy did that?" "What would you have done? Why?" become really fruitful discussions that help my kids learn to be thoughtful about their reflections and, I hope, empathetic. Of course, all of this teaching of virtue has a limit, and that limit is not unlike teaching content: an instructor can model or show, but it's up to the student to decide if they want to pay attention to the lesson, and if they want to apply the lesson to future actions. Further, if they find that the lesson came too soon, it's my consistency in modeling and the choice to return to very similar discussions that result in the opportunity for that formation to stick. My kids are (hopefully) learning to be empathetic based off of how they hear me speak and see me act, and with consistency, hopefully they learn to be thoughtful individuals.
Sometimes I think you are more Charlotte Mason than you realize! In my understanding of Classical Ed, the teachers are steering the students toward a specific understanding whenever they encounter literature or art, especially in the younger formative years. Mason believed that art has its own power and children should be free to encounter it with as little interference from teachers as possible.
What are your thoughts on classical Christian education as a pipeline to white supremacy? I think you think that a classical education includes classic books from all over the world, but anecdotally (in my neck of the woods) there are lots of defenders of classical education that think white, Western European civilization is the best and the only one worth defending. How do you keep the idea of classical education while vigorously pushing back against all forms of white supremacy?
My kids were in a “classical” school until it was no longer a good fit for our family. Then we made the giant leap to homeschool (where we found and devoured your books). Now we are in a new phase of life with 1 in college and 1 in high school. I no longer have melt downs on if I made the right decision by pulling them from school. I have the advantage of seeing both sides (maybe even 3 sides because I was the parent and then a para inside the classical classroom before jumping into homeschool, plus the kids’ vantage). I remember the banners that lined the hallways “it is easier to build strong children, then repair broken men” (Fredrick Douglass). We had end of the year ceremonies for most virtuous student, character, etc. My kids even now still quote their old admins/teachers. The message was clearly taught and well received. But the school changed leadership and politics made the school unrecognizable forcing teachers to put down the classics and stop teaching the big questions to guide students to find the answers themselves. Rather quickly, the staff quit and years later the turnover rate remains insane. We had a few golden years there, but now my judgement is clouded with most public education because no one is reforming education for the students (which requires leaving politics of curriculum/testing scores/budget/ at the door). All of this to say, I enjoy your thoughts and debates on this page. I think the only thing that will help improve education (whether home or public) is open dialogue like you encourage.
I’m not surprised that I find myself absolutely in agreement with you and all that’s written here. Character is a complex part of one’s personality and cannot be taught through teachers and books, and yet that’s what we find in classical schools then and now I imagine. They call it character, but it’s something else. It’s a preparation of sorts for a certain life that the child does not get to choose. It is men “with character” who fight wars, after all. Children are who they are, and they will find their way one way or another.
Doubtful about how much any of our character formation actually makes a huge difference as a parent? That’s a pretty bleak perspective. I don’t agree that children are born to be a particular person and there’s little we can do to help them be who they ought to be. If what you say is true, then I see education as a waste of time.
I remember reading in some child development book that a parent could inculcate character-related stuff through age 10 or so, after that the instruction was less durable. Personality, on the other hand, was cast in the womb, and no amount of parenting will change that.
We can certainly model good character and habits, and we can encourage good habits (and allow them to feel the consequences when they don't- eg failing a quiz because they didn't finish their reading)- but I agree, explicit character instruction is not effective.
I mean, as a second-gen homeschooler, I have seen a lot of people grow up. I know homeschoolers who grew into thoughtful, virtuous, admirable people, and I know homeschoolers who made so many terrible life choices. I know public schoolers who grew into thoughtful, virtuous, admirable people, and I know public schoolers who made terrible life choices. Same for private schoolers. The heavily character-based Christian educations do not in my experience correlate that closely to intended outcomes. You make the best educational choice you can for the kids you actually have.
"What is classical education?" I rarely hear this question at my workplace, a local curriculum store, as most of our new-to-homeschool customers are just wanting something a bit better than what they were getting at the public school. But when I am asked to describe classical education by a new homeschooler, my answer is something like, "Well, there's a lot of Latin, and sometimes Greek. And there's a lot of literature, mostly what we'd consider classic literature. Stuff gets memorized, like math facts and grammar rules, but classical education isn’t the only educational philosophy that values memorization. Some commonly used techniques in classical education are copywork, dictation, narration, memorization, recitation, all of which can used across any and all subjects. So there's flexibility, efficiency, and the ability to customize easily. Just use the elements that work for you." And if they want more details, I simply refer them to my favorite classical curriculum guide, WTM. It never occurred to me that character development was considered a feature of classical education. Isn’t character development something that parents do, regardless of educational philosophy?
You state some of my own difficulties with teaching literature and with classical education over the years. I'm out of the game now, but years ago the elderly lit teacher before me would not teach the high schoolers The Lottery, nor would she teach them Poe. Long before classical ed trends, she was avoiding the ugly, evil, and false. We do students a disservice when we present a false world where all humans act well. I believe strongly that young people's characters are formed while we teach them. But it's in the perverse nature of teenagers to refuse to be formed as adults intend they be formed, and instead to evaluate and choose for themselves. I always felt it was my job to present all the information and to stretch their brains beyond the limited assessment they entered my classroom with. At some level, as Christians, the "character formation" must be the Holy Spirit's job, not ours.
Reminiscing on my own student days, I feel adults did have an impact on my character. Not through what they teach in the classroom, but through their behavior, and who they “were” as persons. They (and the books I’ve read) have also sometimes provided ideas that inspired me in various areas, including character growth. I’m sure you have more influence over your children than you think. Also, I’m sure you realize that while reading books or hearing lectures about virtue obviously does not automatically make the recipient virtuous, it can spark and inspire.
Truly, our children are separate from us as individuals literally from the moment the umbilical cord is cut. None of us has control over the choices they ultimately make. What I have not seen in this discussion or comments is mention of The Good Book, the Holy Bible. Perhaps this discussion is meant to be strictly focused on secular classical education which, in that case, clears things up for me. However, Christian parents have a clear mandate from God in how to train up a child and how to help them to be well-taught to recognize fools and foolish ways. Do Christian parents do this perfectly? Of course, no, they do not. Regardless, we are taught to try. Guarantees? Nope. But we ought to die trying.
Thank you for the honesty here. I can attest from painful experience that immersing students in a setting in which they’re repeatedly told how much superior their education is to everyone else’s does NOT lend itself to the formation of humility, for one thing.
I am in the place of life, family, homeschool where I'm having trouble not laughing at phrases like, "too much power to teachers" and "character training/ forming"... My homeschool class was discussing "what defines civilization?" I clearly am lacking on power or character training because my precious classically taught 12 year old boys dogmatically declared that civilization is when you get to use a shared wiping sponge. I am proud they stored that bit of knowledge for 4 years, since we last studied Ancient Rome, but there is very little I can actually do to form them!
Interesting points. So, what would you do with CS Lewis’s statement that the purpose of education is to cultivate a child’s loves: to teach a child to love what he ought to love and hate what he ought to hate? I certainly think my now-grown sons were influenced by stories of virtuous people in history and the ideals of thinkers and doers, like Washington, or Teddy Roosevelt, complex though they were (we don’t hero worship but we can learn and be inspired, right?) So, would you say there is no value in aiming for the heart as we teach our young children grammar, history, literature, etc.? I understand what you’re saying here but it also kind of seems like you’re saying as parents, directly attempting to incentivize and instill virtuous character in a classical education is irrelevant to the task of education and moreover, actually you’re saying it’s a waste of time because it’s ineffective? I would genuinely like a response to this. Not playing gotcha 😂 - but I do feel like if I educate my children at home, and give the better part of my 20s 30s and 40s to it as I have, it’s not really worth it just to teach them to be “a complete human” or whatever. I want to capture their imagination and appetite for that which is worthy of their lives, I’m not interested in uneducated reprobates, you know what I mean?
I agree with all your points, and I think #3 fixes your issue with #2 - I don’t want to give that much power to teachers either, but I disagree that you need a teacher in order to receive the impact from the book. All learning is really learning that we do ourselves, which takes the weight off of the teacher to teach interpretation, and gives instead the responsibility to facilitate access. This is related to why I have enjoyed my homeschooling years- you can’t be exposed to the material without learning yourself. I am constantly learning with my “students.” Does #3 matter? Yes, because students will become like their teachers. ❤️
We have three children who all have minds of their own and went through regular school and college and I am continually amazed at their understanding, courage, determination and character. Thank you for you thoughts love them. Reggie Diane
I ran my homeschool with the theme, “In defense of western civilization.” I wanted to push back against public schools in recent years who teach with an overarching theme of, “America and Western Civilization are bad, have always been bad, and will always be bad.”
Interesting. I think kids listen in church more than their fidgetting indicates, and they certainly imitate the people around them! The caught more than taught bit is true (and scary). Sometimes the parent's place when their kids are taking deep discussion classes is to ask antagonistic questions over supper, then help their kids be respectful as they disagree in essays and class discussions. The requests to help make their essays polite while disagreeing almost always happen when the parent is (or would like to be) falling asleep at bed time!
You’re my favorite ❤️
Wild applause. Thank you, and I agree about character formation. My now adults all seem okay (despite… waves arms…), and I too like them very much. But… I remember reading a gazillion years ago that kids seem to inherit their intelligence from their mom in part because she is usually the earliest and largest influence on their vocabulary. Mom’s vocabulary is deep and wide? Et voila, so are the offsprings’. Of course it’s not quite that straightforward, but when I later found the kids playing “board meeting” in the church basement while the mamas were all setting up for a non-profit fundraiser? Something about that struck like a bolt of lightning: they were watching in ways I hadn’t anticipated. During the homeschooling years, I appreciated the opportunity to use “the classics” partly as morality tales (humans are gratifyingly universally messy), and partly as contemplation of beautiful language. Even so, I’ve sort of concluded that the greatest benefits to my children were in the relationships fleshed out between us all during the persistent, extended, wrastling of Difficult Things. (What some call Type 2 fun.) I think that a good teacher, let’s say in public high school, gets to introduce a book or concept, but the exploration of that takes place within the student’s wider experience, and hopefully, within a well-constructed and supportive family framework. It seems inordinately difficult for that process to unfold inside that classroom in such a way as to lend itself to my ideas about “character building.” Thank you for this, Susan. And cheers to these delightful grown-ups of ours.
I have been thinking about this question for the last 24 hours. It's a good question. Especially from someone who has seen plenty of kids grow into adults. I love classical Christian education and have said very similar things about virtue and character formation when I explain why I love classical education to others. Here's my main takeaway so far: Our kids imitate more than we realize. Classical education is for the *family*, not just for the child. We (as Christian parents) are worse and less virtuous than we want to admit, and the virtues are for all of us to keep in front of us, not just the kids. The focus on character and virtue does (and has- for me!) had an impact on how we spend our days at home and how we live. I don't expect that direct character-formation training has much effect in making changes to what is essentially personality type. But I do think that classical education can mold a family's habits/rituals/accepted norms/etc in a way that can be a safeguard for them, character-wise. We're not molding kids into a specific thing we hope they will be; but we're giving them a taste for virtue and a distaste for vice that hopefully will serve them well as they make decisions (big and small) as they age. And I have seen evidence in adults that this is a real and fruitful thing to try to give a kid when they're young! Still love this question and will probably be thinking about it for awhile!
Susan Wise Bauer have you read Climbing Parnassus by Simmons? Although I have reservations about some of his views, I always think about his stance on the role of the humanities in society when this conversation arises. Although both of my kids pursued degrees outside of the humanities, their classical education roots have served them well. My electrical engineering kid laments the lack of historical and literary understanding by many of his public schooled peers. We are all grateful to have tackled the big questions early in their journey to becoming tax payers.
Debi Martin
A lovely day today at the final sessions of the American Historical Association conference in Chicago (where all the natives were in an excellent mood, thanks to the Bears victory last night!). I chaired a panel about classical education (description below, in case you're interested), and also got to visit the Macmillan booth in the exhibit hall; Macmillan is the parent company of St. Martin's Press, and I was absolutely delighted to see that the booth featured THE GREAT SHADOW.
I am so fortunate to be able to engage with history and story at multiple levels--narrative, popular, and academic. I can't wait for the next project! (More details coming soon...)
Also I'm going to go have dinner at the Girl & the Goat tonight as a Chicago treat.
us.macmillan.com/books/9781250272911/thegreatshadow/
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AHA Session 275
Sunday, January 11, 2026: 11:00 AM-12:30 PM
Williford B (Hilton Chicago, Third Floor)
Chair:
Susan Wise Bauer, Well-Trained Mind Learning Services
Papers:
What Should Historians Know About the Classical Education Movement?
Susan Wise Bauer, Well-Trained Mind Learning Services
The Remarkable Story of K–12 Classical Education: History, Influences, and Current Landscape
Jessica Richardi, Coastal Carolina University
Classical Education and History at the University: A View from Utah
Nathan Rives, Weber State University
Session Abstract
Classical education has inspired many recent reforms and innovations in K-12 education and beyond. What is it, and why should historians care? Presenters approaching the topic with different perspectives and expertise will offer information and insights on the past, present, and possible futures of the U.S. movement, and how it is already impacting the landscape of K-12 and higher education. ... See MoreSee Less
4 days ago
Can't wait to see you in West Virginia at the end of the month!
When You look Back at That Shadow you should be and must be - Proud
Will the papers from the session be published eventually in a conference proceedings format or a journal?
Is there a way to watch the presentations online?
I'd love to hear your thoughts on the "current landscape."

